The Politics of The Core

Photo Credit: Frontispiece of Thomas Hobbes Leviathan, by Abraham Bosse

What would Thomas Hobbes say about Covid-19 lockdowns? Would John Stuart Mill approve of the restriction on speech in the form of Twitter and Facebook banning Donald Trump from their platforms after the January 6, 2021 attack on the US Capitol? How have arguments employed by Augustine in The City of God influenced Christian sexual ethics today? These are just a small handful of the questions I remember discussing in my Contemporary Civilizations class as we attempted to bridge the wide gap between our present moment and the syllabus spanning from Ancient Athens through the Enlightenment up to twentieth-century thinkers like Hannah Arendt and Michel Foucault. Two years later, these are also some of the most memorable debates that come to mind when I think back to the class. An easily overlooked but valuable element of the Core Curriculum is the insight the ideas from these courses offer to some of the most pressing political and social questions of our present day. Continue reading

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Using Core Texts for Life Inspiration

Photo Credit: Hieronymus Bosch, “The Garden of Earthly Delights”

The end of the school year is a time that initiates reflection on our academic involvements as well as the social dynamics that defined these experiences. Thus, it seems meaningful to me to spend some time reflecting on and attempting to connect these moments and their potential intersections with formative texts from the Core. After all, our collective experiences at Columbia would not be the same if not for the moments we shared as students in Core classes like Literature Humanities, Art Humanities, and Music Humanities. In this application, I would like to look at how the curriculum of Contemporary Civilizations was intimately connected to my sense of identity, community, and friendships during my time at Columbia. This is also a somewhat sentimental project for me as I am a graduating senior. I am now finding myself reflecting on the most significant classes and extracurricular moments during my time at Columbia, particularly with respect to how the Core has informed and contributed to interpersonal relationships and my life at Columbia on a more general level. 

In the spring semester of my CC class, we discussed many texts including Alexis de Tocqueville’s Democracy in America and Adam Smith’s Wealth of Nations. These texts were particularly compelling when considering the importance of group formation and associations. Initially I was skeptical of political philosophy influencing the way in which I explore and develop connections, but upon reflection I can say that they were incredibly relevant.  Continue reading

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As a STEM Major, Frontiers of Science Could be the Most Important Class You Take at Columbia

Orion Nebula, Photo Credit: NASA

It’s no secret that it is sometimes necessary to convince STEM majors that the Columbia Core’s Frontiers of Science class is worth their time. A good number of my friends who study the natural sciences skip the lectures of the units pertaining to their fields of forthcoming expertise. On the face of it, one can hardly blame them. What’s the point of requiring those Columbia students who study the natural sciences to take Frontiers of Science? Why might one think that those who skip lectures or who fail to take the class seriously are making an unfortunate mistake? I hope that my answer here will not only shed light on the relationship between STEM majors and Frontiers of Science, but also on the relationship between philosophy majors and CC, between art history majors and Art Hum, etc.

Frontiers of Science does not purport to be a mathematically or experimentally rigorous class, even for applied mathematical standards. We don’t regiment our discussion of general relativity in (pseudo-)Riemannian geometry, we don’t enter the lab in discussing the physiological-behavioral bridge laws in our unit on mind and brain, and we don’t model possible time-evolutions of animal populations using mathematical game theory. The focus is far more conceptual, and the general methodology is one of giving an intuitive gloss on some of the most exciting areas of current research in various natural scientific disciplines. But this is exactly one of the virtues of the class, for both the “seasoned” budding scientist and the novice humanities student.  Continue reading

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How Do You Balance Taking Classes and Having a Job?

The mindset behind taking classes as a student and having a job as an entry-level employee are very different. While taking classes, we want to absorb knowledge and ask questions under high intellectual demand. While working as an employee, however, we are held accountable for the tasks to which we are assigned, and should find solutions we

Toward a well-rounded Columbia experience, Photo Credit: Elia Zhang

encounter along the way either by working independently or collaboratively. Having a part-time curatorial assistant job and completing my thesis research at the same time this semester, I hope that this blog post can not only be an opportunity for me to reflect on this experience, but also provide my fellow college students with lessons and tips that I have learned along the way. 

 

As students in New York City, we always seek ways to integrate our hands-on experiential learning with the knowledge and wisdom we acquire from the classroom. Trying out a position in an industry that we might be interested in contributing to in the future is a great way to add to the Columbia experience. As an international student, I am also grateful for the opportunity to take the Core class “Core as Praxis/Fieldwork” which inspires students to bridge the industry experience with Literature Humanities or Contemporary Civilization texts. Ultimately, I think combining research and internship during undergraduate studies can make us realize that there is no “barrier” between the seemingly out-of-the-world ivory tower and the practical day-to-day workings of society: the masterpieces in literature and the political theories we read from the Core are the authors’ critical engagement with their respective historical realities. The interlocking experience between the internal and external of the book makes life a continuous and holistic attempt to learn about both the world and ourselves. 

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On Writing a Senior Thesis: Notes from the Field

Thesis Books, Photo Credit: Juliet Paiva

I originally wanted to write a blog post on the Core this month, connecting some seminal

idea from a philosopher in Contemporary Civilizations to our day-to-day lives as Columbia students. However, every time I tried to begin writing, I found myself preoccupied with another project perpetually looming over me this semester: my senior thesis. Many other seniors are experiencing the same thing this month as we all attempt to complete the most significant accomplishment of our academic lives so far. As I write this, I am still a month out from when the final draft of my thesis is due. While I expect to have a more expansive perspective on the whole process by then, I wanted to dedicate this post to sharing advice on writing a thesis from the middle of the experience. Hopefully,  this advice can also extend to any significant independent research and writing project. Continue reading

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How LitHum Allows Us to Consider the Nature of Reality (and question it…)

When I first enrolled at Columbia, I was convinced that I would study Biochemistry. While my profound appreciation for the discipline has not dissipated; my academic, professional, and personal commitments have pivoted. All this to say, LitHum was the first

Windmills in Portugal, Photo Credit: Elliott Hueske

course that opened my eyes to the humanities world—encouraging abstract thinking and knowledge

acquisition in a way that was entirely new to me. Part of what was so illuminating and different from my STEM courses was the encouragement to reexamine the nature of reality through the narratives and figurative devices of the texts we were studying. Never before had I felt compelled to interrogate what the concept of reality means, and how reality as we know it can be questioned. I now found myself in a place where inquiries of this nature were not only typical but encouraged. 

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The Beauty of Suffering in Classical Poetry

Achilles besought by Priam for the Body of His Son Hector, Photo Credit: Philadelphia Museum of Art

“Arms and the man I sing who, forced by fate/And haughty Juno’s unrelenting hate, Expelled and exiled, left the Trojan shore” (The Aeneid, I, 1-3).

All of us have a desire to be part of a larger story. Almost everyone generally remembers playing with toys as a kid and creating imaginary stories full of adventure, monsters, and heroic triumphs. At its heart, these little moments of glee and childish innocence are grounded in the search for meaning and purpose, and understanding of who we are, and if you will, why we are, right here, right now. It’s a deeply ingrained part of our nature as human beings, and as adults, we continue, albeit in what we believe to be a more sophisticated manner, this quest for understanding. Once we reach it, typically after a long and grueling road, we rejoice, saying along with Odysseus, “…,” as do those who return to their Ithacas, rejoicing that the weary labors that we undertook in order to reach the new shore are over.

Yet, often when we think we have found this purpose, we find the road we know we must travel to be a hard one, and the difficulties often intensify In one of the most subtly dramatic moments of the Gospels, after Christ forgives Peter for Peter’s denial during Christ’s passion, saying, “Feed my sheep,” Christ then predicts, “Verily, verily I say unto you, When you were young, you dressed yourself, and walked where you would: but when you shall be old, you shall stretch forth your hands, and another shall dress you, and carry you where you would not” (Jn 21:17-18). This passage, which the Gospel writer says signified “by what death he [Peter] should glorify God” (Jn 19), shows that often at the moments of greatest joy and hope, we perceive great sorrow and pain that accompanies or awaits us. Continue reading

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How to Narrow Down Your Research Interest – or Should You? 

Close reading digital archives at Milstein Library, Photo Credit: Elia Zhang.

This blog intends to answer  one of the frequently asked questions in the office of URF (Undergraduate Research & Fellowships):

 

  • Help! I want to go to grad school, but I don’t know how to narrow my research interests from [all of literature], [the history of every country in the world], etc.

 

Before I begin this blog, I would like to lead with the following disclaimer: I am not currently in grad school, and I can only speak from my perspective and my personal experience researching graduate school opportunities. 

 

When applying for a research position, including short-term summer research projects and six to seven years (speaking of the norm for Ph.D. programs in the Humanities in the U.S.) of doctoral studies, candidates are always asked to present a plan for their research. What is the specific question that this research seeks to answer, what is the significance, or the stakes of this question, and what have scholars done (or have not done) to attempt to answer said question? While preparing to answer these questions, it becomes evident that as a future scholar yourself, you will have to narrow down your focus and have an understanding of the relevant sources, theories, and scholars in your proposed field.

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Why Take the Core’s Religious Texts Seriously?

Samuel Johnson, The Seal of Columbia College, Photo Credit: Columbia University Archives.

Of what purpose are the Core’s religious texts to the resolutely irreligious? The notion that the works of the Core enable us to understand ourselves and our world is thrown around without substantive analysis or reflection; it’s no wonder, then, that so few seem to truly believe it. Even upon careful reflection, most would propose that the Core matters precisely because its authors set their sights on eternal truths by and through which all temporal truths must be judged, and are at least partially successful. We are thus able to understand ourselves, our world, and the relationship between the two by pondering such eternal truths with these authors and, by doing so, afford ourselves an intellectual arsenal to understand even the transient phenomena of the present. But this presupposes that the Core authors were at least in part successful in their quest for eternal truth. Why should one care about the Core, even if one thinks its works fail to grasp the truth in a thoroughgoing way?  Continue reading

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How Do I Find A Faculty Mentor?

Sunrise on College Walk, Photo Credit: Juliet Paiva.

 Finding mentorship within your field is easier than you may think, but it still involves a little intentional effort. I’ve collected some tips from my personal experience and the advice of other Columbia students on how to find a faculty mentor.

I had this same question just over a year and a half ago at the start of the Fall 2021 semester as I returned to campus for the first time since the start of the pandemic in March of my Freshman year. My return to in-person classes after an entirely remote sophomore year was accompanied by an overwhelming sense of dread that I lacked any form of mentorship from faculty in the disciplines I study. Looking back now, it made sense. I hadn’t been on campus since declaring my majors and took almost exclusively lecture and core classes on Zoom. But even besides the ‘extenuating circumstances’ that were a global pandemic, it’s incredibly rare in normal times for first and second- year students to have a faculty mentor yet. So, if that is your current situation, or if you are an upperclassman and still feel a lack of mentorship, I will share how I went from feeling completely unknown by any faculty less than two years ago to having multiple professors who know me on an individual basis and who I am proud to consider my mentors. Continue reading

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