South Korea’s Nuclear Options

In response to North Korea’s recent nuclear test, a debate has reemerged in South Korea about whether the country should deploy nuclear weapons of its own. Last week, Prime Minister Hwang Kyo-ahn declared that the government maintained its official position that South Korea would not possess or develop nuclear weapons. This is not the first time this debate has bubbled up to the surface. In November 2010, when it was revealed that North Korea had built an advanced plant for the production of highly enriched uranium (HEU, which can be used to construct a nuclear weapon), the South Korean defense minister raised the possibility of reintroducing US tactical nuclear weapons.

Some background: South Korea has a sophisticated infrastructure for the production of nuclear energy and cooperates closely with the United States on the development of its nuclear industry. South Korea did pursue a nuclear weapon of its own during the 1970s, but it abandoned the program under pressure from the United States and signed the Treaty on the Nonproliferation of Nuclear Weapons (NPT) in 1975 as a state not permitted to develop nuclear weapons. The United States stationed tactical nuclear weapons in South Korea during the Cold War, but these weapons were withdrawn in 1991, when North and South Korea signed a declaration calling for the denuclearization of the Korean peninsula. You can learn more about the history of South Korea’s nuclear programs from the Nuclear Threat Initiative.

South Korea continues to enjoy a military alliance with the United States that lends it protection under the “nuclear umbrella.” That is, the United States would respond to any nuclear attack on South Korea (presumably, one launched by North Korea) by launching a nuclear strike against the attacker. By this logic of “extended deterrence,” South Korea enjoys the protection of the American nuclear arsenal without having to acquire weapons of its own.

It will be interesting to see whether confidence in the nuclear umbrella begins to erode if and when North Korea develops a missile capable of delivering a nuclear weapon to the United States. Currently, they do not possess such a missile, and the succession of failed tests suggests that they are still a long way from such a capability. If, however, North Korea were in a position to launch a nuclear attack on the United States, then South Korea may start to wonder about the United States’ nuclear guarantee. As long as North Korea cannot hit back after a retaliatory strike by the United States (in response to the North’s nuclear attack on the South), then the United States does not have to fear for its own safety when it launches the retaliatory nuclear strike against North Korea. If, however, North Korea might be capable of launching a nuclear weapon after the United States’ retaliatory strike, then the calculation becomes quite different. South Korea may find itself wondering whether the United States would be willing to sacrifice Los Angeles to respond to an attack on Seoul. In other words, South Korea (and others) may find itself questioning the credibility of the United States’ nuclear deterrent and may start to wonder if it really does need nuclear weapons of its own.

Questions exactly like these arose among the United States’ western European allies during the Cold War, when the United States was similarly pledging to retaliate against a Soviet attack on western Europe (either conventional or nuclear, depending on the time period) with a nuclear attack on the Soviet Union. In fact, doubts about the credibility of the American deterrent helped spur France to pursue its own nuclear weapons program. Hopefully we are still a long way from the day when South Korea will find it necessary to act on similar doubts.

 

Regime Type and Icelandic Feminism

In my research project about decision-making during the Second World War, I am examining how a state’s “regime type,” i.e., the type of government it has (democracy, autocracy, or something in between) affects its foreign policy. I am also examining whether the regime type of a state’s opponent or potential opponent affects foreign policy outcomes. So, for example: does the fact that a potential opponent is a democracy affect a state’s decision to launch a war against it? In the world of international relations, we refer to such theories as “second image” explanations of international political behavior.

In addition to tracking down and interpreting the relevant archival sources on the decisions in question, one of the most challenging aspects of conducting research like this is deciding how to classify a particular state’s regime. Ask yourself this question: how do we determine whether a state is a democracy or not? One obvious answer might be that the state must hold elections. Okay, so….elections for what? For the head of state? For the head of government? What about representatives in the national assembly? What about judges? How many candidates or parties must be running to count as a “real” election? And who is voting? These are just a few of the many criteria that researchers must consider in determining whether we should classify a state as democratic or not. In an earlier post I argued that many of the criteria researchers use to evaluate whether a state qualifies as a democracy are actually measures of how similar a particular state is to the United States, not how well the state measures up to some objective standard.

To me one of the most important criteria for determining whether a state should be counted as democratic is that adults are not excluded from voting in national elections based on their race, gender, or socioeconomic standing. So, for example, it is inappropriate to refer to the United States of 1850 or 1915 as fully democratic because major categories of adults were ineligible to vote (African Americans in 1850 and women in 1915, although we know that African Americans were effectively disenfranchised long after they were officially granted the right to vote, further complicating our assessments).

Back to my research: my project examines the British invasion of Iceland in 1940 (and the planned attack on Norway that was thwarted by Germany’s own invasion of that country). Over the past few weeks I have been researching Iceland’s political system, and I discovered that Icelandic women were granted the right to vote in 1915, before the same right was extended to women in the United States. I also learned that in 1980, Iceland elected Vigdis Finnbogadottir as president, making her the first democratically elected female head of state in the world. A fascinating article by Kirstie Brewer ties this remarkable electoral feat to a day in 1975 when 90% of all women in Iceland went on strike, refusing to attend their jobs outside the home, to perform housework or to look after children in order to call attention to their demands for equal rights with men.  Icelandic fathers dubbed this day “the Long Friday” while they scrambled to entertain children at their workplaces and bought out easy-to-prepare sausages for their kids from the local shops. For many the day was heralded as a wake up call for women demanding equal rights with men.  It’s a fascinating article about the path taken by a state that many have dubbed the most feminist country in the world, and worth thinking about in a U.S. election season where feminism and gender have become major stumbling blocks for the Democratic party.

The Decline of Violence in Human Society

A recent and provocative opinion piece in the Washington Post by Ali Wyne is titled, “The World is Getting Better. Why Don’t We Believe It?” Indeed, it can be difficult when the evening news seems to be dominated by IS beheading videos and warnings about impending epidemics to believe that, on average, things are actually improving for most people around the world. Wyne cites a number of development indicators that suggest things are looking up for human civilization: the rate of extreme poverty fell from 37 % to 10% from 1990-2015; life expectancy increased by 5.8 years for men and 6.6 years for women between 1990 and 2013. Yes, there are several armed conflicts raging around the world and we may be in the midst of a long period of transition among the world’s most powerful states, but for most people in most places, life has actually been getting better since the end of the Cold War.

Wyne does not discuss a related argument (and one that is more relevant to the focus of this blog): that the world has become a much, much less violent place for the vast majority of humanity over the last thousand years (or more). Steven Pinker makes this argument in his tome, The Better Angels of Our Nature: Why Violence Has Declined (New York: Penguin, 2011). This book has been out for a few years, but I finally got around to reading it last summer and it has stuck with me since then.

In Better Angels, Pinker marshals an impressive body of evidence to document the decline of dozens of types of violence in human society—from homicide, to deaths from war and privation, to slavery, to domestic violence and infanticide. Many of the descriptions in the book are stomach-churning (medieval torture, sadism), but I think this is what makes the book effective: yes, we have isolated acts of violence in contemporary society and there are some places around the world where shocking violence still occurs, but the “average” human of today faces a much lower risk of violence from both what we might call “spectacular” causes (interstate war) and the more “everyday” (child abuse).

I don’t think Pinker succeeds in his attempt to develop a general theory to explain this decline in human violence, but he does present a mountain of empirical evidence to document these trends, most of it very convincing. I think he could have done more to explore what we might call structural or institutionalized violence, e.g., the mass incarceration of African Americans in the United States, nor do I think he gives adequate treatment to structural violence directed against women in contemporary society.

I do think it is important, however, to document and acknowledge long-term trends like these, especially when we (quite naturally) focus on rare, shocking, discrete episodes of violence we see on the evening news. This does not mean that there is not still work to be done or that these trends will never be reversed, but Pinker is correct to highlight one of the most important trends in the decline of human violence in recent history: the absence of war between the most powerful states in the system. There are a few competing theories in international relations about why this is the case (why the United States, China and Russia are not constantly at war one another today, as major powers often were in prehistory or the middle ages in Europe), but I won’t get into them here. It is important to keep in mind that, as frightening as terrorist attacks may be, the human devastation they cause is a mere fraction of the violence that would have been unleashed in a nuclear confrontation between the United States and Soviet Union during the Cold War, or even in a conventional war between China and Russia today. In this election season, we can and should demand that both our current and prospective decision makers keep things in perspective rather than opt for fear as a motivator.

Special Operations and War on the Cheap

My book Cheap Threats:  Why the United States Struggles to Coerce Weak States is now available for pre-order from Georgetown University Press and Amazon.  In Cheap Threats, I argue that the United States struggles to use threats[1] effectively against weak states (like Iraq, Libya and Haiti) because it has adopted many strategies that render the use of military force relatively cheap.  Because force is cheap, the threat to use force does not convince weak targets of the United States’ compellent threats that the United States is highly motivated.  These targets will resist in the face of a cheap threat–even one issued by the state with the world’s most powerful military–because the cheapness of U.S. military action suggests that the United States lacks the motivation to pursue a long and costly victory against them.  In other words, by making the use of force cheap, we have made threats against weak states less effective.[2] This is a problem because the United States often chooses to launch costly military operations when the threat of force alone is insufficient to change the targeted state’s behavior.

How can I possibly argue that the use of force is cheap for the country that spends nearly as much as the rest of the world combined on defense each year? The first chapter of the book explains in detail the strategies that the United States has adopted to minimize the human, political, and financial costs of employing force—including the use of deficit spending to fund major military operations like the wars in Iraq and Afghanistan. I won’t repeat these arguments here, except to highlight one of the major cost-minimizing strategies that I discuss in the book: the transformation of the American military since the 1970s.

Before 1973, the United States relied on some type of conscription, i.e., compulsory military service, to fight its wars. After the backlash against selective service in the Vietnam War, during which privileged young men were better able to escape the necessity of military service, the United States eliminated conscription and has since relied on an all-volunteer force (AVF). This has led to an increase in education, retention, and professionalization in the service, but the U.S. military is not a representative institution: new recruits are disproportionately drawn from the lower socio-economic classes; the southeastern states tend to be over-represented; minorities are over-represented in the enlisted ranks while whites dominate the officer corps, etc. As a result, the wealthy, educated individuals who are most likely to be members of the decision-making class (members of Congress, scholars at think tanks, i.e., those responsible for making decisions about when and where we fight wars) are insulated from the burdens of military service and increasingly unlikely to have any direct connection to the military themselves. In addition to opting for a volunteer force that shields the vast majority of the American public from the privations and sacrifice of military service, the United States has also relied increasingly on private military contractors to perform functions formerly reserved for the military. The casualties suffered by these individuals are not counted in official figures, which helps to further insulate the general public from the true human toll of America’s military conflicts.

Why does this matter? It matters because strategies that minimize the impact of the use of military force on the American population make it much, much easier for policy-makers to choose to use military force. (Can we imagine that the George W. Bush administration would have been able to sell the war in Iraq if conscription had been in place in 2003?) The AVF makes it much less politically costly to use force, and hence makes it more likely that force will be used. My book demonstrates, however, that such strategies that make the use of force cheaper also undermine our ability to successfully threaten weak states with the use of force.

An op-ed by former Army Captain Matt Gallagher in last Sunday’s New York Times highlights an important and related trend: the growing national obsession with special operations forces (Army Rangers, Delta Force operators, Navy SEALs, etc). “The mythos of Special Operations has seized our nation’s popular imagination, and has proved to be the one prism through which the public will engage with America’s wars…We like our heroes sanitized, perhaps especially in murky times like these.” In the midst of an overall downsizing of the U.S. military, the number of special operations forces continues to rise. Perhaps more importantly, these types of forces conduct their missions in the shadows, with limited Congressional and public oversight of where they are sent (139 countries in 2015, many of these for training missions). Out of sight, out of mind.

As the American public becomes increasingly enchanted with the myth of the commando running secret missions in bad neighborhoods while bathed in the green glow of night vision goggles, it is pushing the United States further down this path of seemingly cheap, low-commitment, sanitized military force. As Cheap Threats argues, however, this will continue to undermine our ability to wield threats of force effectively.

 

 

[1] For example, the United States might threaten a small state with air strikes if it does not admit weapons inspectors.

[2] The theory I advance in the book suggests that threats against more powerful states will be more effective because they are more costly to issue and to execute. See the book for a more thorough explanation.