{"id":8,"date":"2025-09-09T21:55:13","date_gmt":"2025-09-09T21:55:13","guid":{"rendered":"https:\/\/blogs.cuit.columbia.edu\/mw3844\/?p=8"},"modified":"2025-09-09T21:55:13","modified_gmt":"2025-09-09T21:55:13","slug":"aristotle-the-nicomachean-ethics","status":"publish","type":"post","link":"https:\/\/blogs.cuit.columbia.edu\/mw3844\/de\/2025\/09\/09\/aristotle-the-nicomachean-ethics\/","title":{"rendered":"Aristotle, The Nicomachean Ethics"},"content":{"rendered":"<p>If moral virtue is habituation, doesn&#8217;t that still mean it&#8217;s learned?<\/p>\n<p>Aristotle sought to succeed Plato as the head of the Academy. Doesn&#8217;t get it. Travels to Asia Minor and becomes the tutor of Alexander (the Great).<br \/>\nStarts a rival school, <em>Lyceum<\/em><\/p>\n<p>Aristotle: The world around us can have things that are innately good (the innate good of a knife is cutting well)<br \/>\nEudaimonia<\/p>\n<p>Golden mean for everything around us? What if the world in itself is skewed? What if the people around one are skewed? Certainly not a universal approach to living a good life. Stemming from his own bubble of philosophers<\/p>\n<p>Substitution of activity does not work for a good life. Actual action is needed. &lt; pretty self explanatory<\/p>\n<p>Self-deceptive activity &amp; concept of multiple selves: choose one end, but actively betray that end at times; if you stick to a virtuous routine, but go on a bender every Friday, does that invalidate the virtue of routine?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>If moral virtue is habituation, doesn&#8217;t that still mean it&#8217;s learned? Aristotle sought to succeed Plato as the head of the Academy. Doesn&#8217;t get it. Travels to Asia Minor and becomes the tutor of Alexander (the Great). Starts a rival school, Lyceum Aristotle: The world around us can have things that are innately good (the [&hellip;]<\/p>\n","protected":false},"author":10461,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_publicize_message":"","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true},"categories":[841796],"tags":[],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/blogs.cuit.columbia.edu\/mw3844\/de\/wp-json\/wp\/v2\/posts\/8"}],"collection":[{"href":"https:\/\/blogs.cuit.columbia.edu\/mw3844\/de\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.cuit.columbia.edu\/mw3844\/de\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.cuit.columbia.edu\/mw3844\/de\/wp-json\/wp\/v2\/users\/10461"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.cuit.columbia.edu\/mw3844\/de\/wp-json\/wp\/v2\/comments?post=8"}],"version-history":[{"count":2,"href":"https:\/\/blogs.cuit.columbia.edu\/mw3844\/de\/wp-json\/wp\/v2\/posts\/8\/revisions"}],"predecessor-version":[{"id":10,"href":"https:\/\/blogs.cuit.columbia.edu\/mw3844\/de\/wp-json\/wp\/v2\/posts\/8\/revisions\/10"}],"wp:attachment":[{"href":"https:\/\/blogs.cuit.columbia.edu\/mw3844\/de\/wp-json\/wp\/v2\/media?parent=8"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.cuit.columbia.edu\/mw3844\/de\/wp-json\/wp\/v2\/categories?post=8"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.cuit.columbia.edu\/mw3844\/de\/wp-json\/wp\/v2\/tags?post=8"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}